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Billy Campbell

     Billy Campbell, an Indian doctor, lived at Campbelltown. The Indians there were mostly “half mulattoes,” “not clever, but doggish.” Mitchell Campbell's son was half negro, and had three wives.
 

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Creek Billy - Bit-Lip-Billy

     Creek Billy was the chief man of the Cross Roads settlement on Tishomingo creek.  This settlement extended from the McManes place up for half a mile along the bluff. They were Creeks who had married Chickasaw wives.

     The McManes place was in the southwest corner of Prentiss county, and within half-a-mile of Bethany, Lee county. One mile west of the Maj. John T. Humphrey’s place, and on which the Major settled in 1840 and where he lived till he died in 1873, was the Creek Billy place, where Uriah Barrow lived.

The following from the narrative of Dr. Anson G. Smythe seems worthy of preservation:

“Creek Billy, known among the Creeks as Co-hav-jo, perpetrated a homicide or murder in the Creek Nation, now [1880] in the eastern part of Alabama, at least as early as 1778.  It was a law among the Creeks that a refugee from the avenger of blood was exempt from the penalties of murder after an absence of fifty years. Having taken refuge among the Chickasaws, he intermarried among them, and settled that place [the Uriah Barrow place.]  At the expiration of his fifty years, he returned to his own nation.  He was well known to me when he lived on Tallasseehatchie creek in the nation, and was known to the whites as ‘Bit-lip Billy.’  In 1836 he moved to Arkansas, and went with his tribe subsequently to the Indian nation. He had his lip bitten in a fight.””


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Queen Puc-caum-la - Puck-ah-la

Queen Puc-caun-la or Puck-ah-la, by the Treaty of Pontotoc, was granted an annuity of fifty dollars during her life, the money to be placed in the hands of the Indian agent, and under his direction and with the chiefs’ advice to be expended fot her support. 

     She was called, like Tishomingo, “old and beloved.”  The following beautiful lines are from Col. James Gordon:

“The old queen, Puc-ah-la (sic], lived in half a mile of my residence, Lochinvar. The wild cherry tree that grew in her yard still [1876] stands, and the wild birds of the forest as,,they feast on the purple fruit chant a requiem to the races that are gone.
The same gentleman is authority for the following statement:
“I know the Indians had great respect for Puc-caun-la. She had a son who made trinkets of brass and gold, and was not much account.”
     Cyrus Harris makes the following statement with reference to her:
"Puck-ah-la, the old queen, was not the wife of Ish-te-ho-to-pe [sic], the king, but, I suppose they were related.  Some of the old queen’s great-grand-children are now [1881] in this country. Puck-ah-le [sic], the queen, drew an annual pension from the Chickasaws while she lived.” 


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John McLish [McCleish]

John McLish (McCleish, variously spelled), one would suppose, was related to the person of the same name mentioned in Tennessee history.  He was a fine-looking man, a quarter or half breed.  In one of the solemn treaties entered into between the United States and the Chickasaws, he was allowed a grant because he had “married a white woman.”  He lived in the upper part of the Chickasaw Nation, and married one of Saleechee Colbert’s daughters.  He was a man of affairs and visited the Chickasaw agency in the edge of Alabama nearby every month,— when our narrator saw him.  Another of the old chroniclers states that he lived at Pontotoc.
 

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Simon Burney

     Simon Burney, an Indian, refugeed to the whites. A cousin had killed a man, but for some reason, Burney’s friends gave him up to die in his cousin’s place.  Burney fled and remained eighteen months among the whites about Cotton Gin.  By paying thirty ponies he was released from the penalty he had incurred.

It may not be too great a digression to transcribe here a charming little bit of history to enliven our dull narrative.

“James Allen was a North Carolinian, well educated and of a family in easy circumstances. He came to Nashville, intending to settle there as a lawyer, but, from some disgust, entered the Chickasaw Nation, where he soon conciliated the favor of General Colbert, a half-breed of large fortune. Allen married his daughter, Susie. Their daughter, Peggy, was very beautiful, and received numerous proposals from traders, returning from New Orleans to Tennessee, and from the sons of the other Chickasaw chiefs. The United States agent in charge of the Chickasaws, Samuel Mitchell, became deeply in love with her, but she did not return it. He applied to her grandmother, and she, considering it a very desirable match, sent off Peggy to the agency with a string of well-loaded pack-horses, and ten negroes, for her dowry. Peggy was compelled to make the journey, but she persistently refused Mitchell (saying she would never marry a drinking white man or an Indian), and after two weeks of importunity he sent her home. Just then there turned up a handsome young fellow, Simon Burney, from the neighborhood of Natchez, who loved her very deeply, and her father and herself both fearing interference by Mitchell and his friends, they were married and immediatley left the nation.”
Simon Burney lived on the site of Buena Vista, and was a wealthy slave-holder. He died about the time of the immigration to the West.

END
 

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Ellen Pack